FOR THE SIGNS OF THE TIMES.
Hector, N. Y., March 24, 1843.
Brother
Beebe:—Having a little leisure, I will devote a few minutes to writing to you. I
view myself as a poor lost sinner, in and of myself, and if saved at all, it
must be altogether of grace, and through the blood and righteousness of our
Lord Jesus Christ, who gave himself for us that he might redeem us from all
iniquity, and purify unto himself a peculiar people, zealous of good works,
and, “Who hath saved us and called us with a holy calling, not according to our
works; but according to his own purpose and grace which was given us in Christ
Jesus before the world began.” 2 Tim. i. 9. I cannot rely upon the arminian
system of works, for nothing but that grace which was given to the heirs of
salvation in Christ before the world began can support and sustain one who has
been brought like myself to see and feel and confess that all I ever have done
was to sin against God. “My only joy and assurance is when I am favored with a
view of Jesus; then I can say with Peter, ‘He bore our sins in his own body,’” &c.
Such a view will lead all God’s children to praise and magnify his holy name.
But such views do not comfort the popular religionists of our day. Their
dependence for what they call the conversion of sinners is on their protracted
meetings, where, by the use of their anxious benches and other contrivances,
they can convert sinners in large numbers, and give the praise and glory to
men, money and humanly invented machinery. Some of them will “Thank God for
anxious benches,” as though they had received them immediately from heaven, or
had some countenance for the use of them in his word. To me it appears that
they depend upon a wooden god, made by their hands to convert; and they
certainly do ascribe the glory (if glory it be) to their wooden benches, or
gods. The difference between the modern idols and the calf made by Aaron, is
that his was made of gold, but theirs of wood. O that all of God’s dear
children were delivered from their views of Ashdod, and their strange progeny
which cannot speak the pure dialect of the true Israelite. Hagar’s mocking
Ishmaelites, although born first, never can be identified with the children of
the free woman, which is above, and is the mother of all, who, as Isaac was,
are the children of the promise of God. Blessed be the God and Father of our
Lord Jesus Christ, who hath blessed us with spiritual blessings, in heavenly
places, in Christ Jesus according as hath chosen us in him before the
foundation of the world, that we should be holy and without blame before him in
love. I fully believe the testimony of Paul, that there were no spiritual
blessings given in Adam, all were given us in Christ, and that not according to
our volition or works, but according as he hath chosen us in him before the
foundation of the world. Having predestinated us unto the adoption of children
by Jesus Christ unto himself according to the good pleasure of his will, I
believe it is the pleasure of God that we shall live to the praise of the glory
of his grace. I am compelled to acknowledge that salvation is all of grace; for
when I felt myself sinking down under the weight of my sins, and in my most
despairing moments, when the natural sun had set in the west, Justice seemed to
say, Cut him down; let him not see the light of another day! total darkness
seemed to envelope my soul, and a sense of the almighty wrath of God
overwhelmed my troubled soul; Jesus appeared to wings my God and Saviour, and
bid me look to him for salvation; and having dispelled my darkness, and taken
away my sins and guilt and fears, and shed his love abroad in my heart, bid me
proclaim his goodness to me. This was grace, for it could not be works. Then I
saw and understood how a poor, guilty, lost and helpless sinner could be saved,
and how God could be just and the Justifier of sinners.
To every afflicted
child of God who may read these lines, permit me to say, if ye are persecuted
for the name and sake of Jesus, and reproached as do-nothings, &c., count
it all joy. “Nevertheless, the foundation of God standeth sure, having this seal,
the Lord knoweth them that are his.” “Who shall lay anything to the charge of
God’s elect? it is God that justifieth.” And, “Who shall separate us from the
love of God? shall tribulation, or distress, or persecution, or famine, or
nakedness, or peril or sword?” No, my beloved brethren, “For I am persuaded
that neither death, nor life, nor angels, nor principalities, nor powers, nor
things present nor things to come, nor height nor depth nor any other creature
shall be able to separate us from the love of God which is in Christ Jesus our
Lord.”
May the Lord guide
you, my brother, as editor, both in regard to what you write and what you
receive into your columns.
Yours in hope of
eternal life,
WILLIAM AYERS.
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