Having concluded the labors of the preceding volume, we are
brought to the commencement of a new year and to the beginning of a new volume
of our work, and we may rationally conclude that such of our friends as may
intend to favor us with their subscription for this volume will expect from us
a brief statement of our prospects and designs.
With professed gratitude to the
Father of all our mercies, we acknowledge his goodness to us, manifested in the
preservation of life, the administration of every spiritual and temporal
blessing that we have enjoyed, and in a special manner for that kind providence
by which we are permitted to enter upon the labors of this new volume of our
work. When we contemplate the many difficulties with which we have had to
struggle, and the impediments we have been enabled to surmount—when we cast an
eye upon the host of the aliens without, spread throughout the country like the
Midianitish host of multitude that came to fall before the feeble band of
Gideon—when we see in addition to our open field opposers a foe more insidious
in its manner of attack, more potent in its influence, more discouraging in its
aspect, wearing the livery of the Israelites, and floating the banner of our
heavenly Prince;—we are brought to the irresistible conclusion that no power or
providence short of that of our victorious Leader, Jesus Christ, could thus
enable us to triumph. Truly he hath perfected his strength through our
weakness.
While we would express, on this occasion, our grateful
acknowledgments to our friends and brethren who have with us thus far, borne
the burden and heat of the day: through their kind epistles of inquiry, we
cannot fail to discover the deep interest they feel in the prosperity of the
Signs of the Times.
It would be folly for us to pretend that our past labors
have been without fault, or that those of the future shall be perfect:
imperfections and human weakness marks and mars the best performances of our
hands. We will only say, so far as the Lord shall give us ability and direct us
in the improvement thereof, it shall be our care to exhibit truth, and expose
error, to edify and comfort the saints, and to disquiet the inhabitants of
Babylon.
In regard to our present prospects, those who have
attentively read a few of our late numbers cannot fail to have observed the
lowering clouds that have measurably darkened our horizon and threatened
ultimately to drive us from the field. After charging to our own imperfect
labors, a full measure, heaped up, pressed together, shaken down and running
over, of that which has led to this result, still we are left to the
unavoidable conclusion that such as wish to arrest the progress of this
publication are not the friends of the Redeemer’s cause. In thus writing, we do
not presume that we are entitled to more consideration or sympathy for our
faults than others are, but the present is a time at which this periodical, in
our judgment cannot be dispensed with without serious injury to the Old School
Baptists. To show the connexion of the continuation of this paper with the
general interest of our brethren, we may notice,—
First, The importance of a vehicle through which all the
brethren throughout our country may readily address each other on every
important subject connected with their interests. The profit and edification
derived from speaking often to each other, has been known in almost every
period of the christian church.
Second, The necessity of a mutual interchange of friendly
correspondence is greatly increased by the generally & peculiarly agitated
state of the world and of the church, at this very moment. To say nothing of
the revolutionary convulsions of the nations of the earth at this time, the
wars and rumors of wars of which we hear—the agitation of the powers of
darkness, the deep and hidden things of their dishonesty now being brought to
light; the concentration of anti-christian power on the one hand and the division
and subdivision of the beast into its destined parts, of heads and horns, and
crowns and names, &c., together with the influence of these things are
calculated to exert upon the church of God, present additional reasons, to urge
the perpetuation of our periodical.
Again, the gross misrepresentation given by the New School,
of the state of our churches in various directions, urge the necessity of a
channel of correspondence through which our brethren can speak for themselves.
The present is also a time of sifting or winnowing the
wheat. Christ is at this time evidently purging his floor; sitting as a
refiner’s fire and as fuller’s soap; the process of his work requires, the
letting loose the powers of anti-christ to worry, vex and afflict the people of
God, (for it is with a scourge of small cords Christ drives the merchants and
aliens from his temple,) in order to separate from his flock all the big bulls
of Bashan, and the wild boars of the forest; to make the sinners in Zion afraid
and fearfulness to surprise the hypocrites. The accomplishment of this gracious
design of our Lord cannot fail to produce occasional dismay and fear among the
weak and tender lambs of his flock; hence the importance of a ready telegraph
for the communication of complaints and encouragements, between the strong and
the weak, that the former may bear the burdens of the latter, and so fulfil the
law of Christ.
We might mention a variety of other reasons why, in our
judgment, the publication of this paper should not be relinquished; but aside
from them all the single consideration of the pleasure the brethren realize in
hearing from each other at all times and under all circumstances is sufficient,
in the absence of all other reasons, for the continuance of this work.
After dropping from our list of subscribers several hundred
names, we commence this volume with a subscription of between two and three
thousand of as good subscribers as ever gladdened the heart of a publisher.
This we say not in flattery, but from a knowledge that the greater part of them
have stood with us, shoulder to shoulder, through all our disappointments,
trials, crosses and repulsions during a campaign of more than eight years,
without showing any perceptible signs of drawing back in the day of battle.
Many of our brethren have stepped forward, when they have supposed us in need
of encouragement, and doubled their subscription, others have assured us they
would sooner pay five times the amount of our terms, than be deprived of the
Signs; and one brother in this number declares that he would sooner earn the
amount at sawing wood, than be deprived of the “Signs,” and the “Monitor.”
With such brethren, such subscribers, we cheerfully proceed
with our work, and feel, by no means disheartened in commencing this volume
with a reduced subscription, nor has that reduction caused us the least grief
on account of any personal advantage their patronage would have been to us, for
well we know that the same hand that feeds the ravens when they cry, that
clothes the grass with beauty, and that secures the sparrow in its flight, has
numbered all our hairs, and will abundantly supply all our needs; but we have
been ready to weep on account of the disappointment we have experienced in
those we believed were our brethren and companions in tribulation. We have
sometimes felt as though we could adopt the language of Sampson to his
friends, “Swear unto me that ye will not fall upon me yourselves.” Judges xv.
12. We care not for the new cords, nor do we fear the hosts of the Philistines;
but we wish at all times the assurance that the men of Judah will deal with us
as brethren.
The common enemies of God’s chosen tribes are still in hostile array
against the cause of truth and righteousness; from these we have never either
asked or expected any quarters; we hope to be enabled to go forth against them, and although but “dust and ashes” of ourselves, we shall realize a glorious victory, through the blood of the Lamb, and the word of our testimony. In all our conflicts with the powers of darkness we hope to be enabled to use the “SWORD OF THE LORD AND OF GIDEON.”
It is our design in this volume to embrace as much experimental and doctrinal matter as possible, and to avoid such endless genealogies and foolish questions about the law, as are only calculated to generate strife among the people of God. In carrying out this resolution our correspondents must be aware that much will depend on them, in writing for our columns to avoid all bitterness, and to speak or write those things whereby one may edify another. Such subjects as do not come immediately within the range of our original prospectus, will be cautiously avoided. There are many subjects which it may be proper for us to discuss as brethren, which must necessarily be excluded from our columns, and our brethren must not censure if we reject such communications as we may consider are of that kind. We shall need the co-operation of our brethren, and their prayer for us, that we may be kept from evil, and enabled to advance in righteousness; but more than all we shall need the supporting grace of our heavenly Father, the consolations and instructions of his Holy Spirit, to keep us humble and obedient, and at his feet.—ED.
COMMUNICATIONS.
FOR THE SIGNS OF THE TIMES.
New York city, Dec. 25, 1840.
DEAR BROTHER BEEBE:—Various and diversified are the changes and scenes which eye in common with all Adam’s posterity are called to experience and endure, and if I were called on for a reason of my long silence, such would be the complication of its nature as would fully justify the course I have pursued. Your kind solicitations are not erased from my memory, and I hope to be indulged with health and mind however poorly cultivated, to gather together a few more fragments out of God’s scripture book during the progress of the ensuing volume. O for the enlivening and enlightening rays of that Holy Spirit, whose great office it is to take of the things of Jesus and show them to his churches, that in this day of gross darkness, declension and obscurity, we may be led into all the truth which the Holy Ghost hath plainly revealed and foretold of these last and perilous times, in which there should be mockers, who should walk after their own ungodly lusts. Jude i. 18.
I perceive that both the present volume and year are nearly at a close, methinks, what great obligations is the child of grace under, wherever he may be found on God’s footstool, in view not only of the numberless blessing which have crowned the year nearly expired, but also of the many bye-gone years of his short pilgrimage! Ah! where can I find the solitary disciple of Christ who, in view of past mercies and blessings bestowed so freely and abundantly, is not willing to trust in Jehovah’s faithfulness, and say with David of old, Surely, goodness and mercy shall follow me all the days of my life; and when that is ended on earth, I will dwell in the house of the Lord, a house not made with hands, but eternal in the heavens, and go no more out for ever. Psa. xxiii. 6; and 2 Cor. v. 1. But there are also seasons when we have to look a long way back, like ancient Israel, and remember all the way in which the Lord hath led us, and though the devil hates to see us thus employed, yet we are cheered and aided by the Holy Spirit of promise, who brings all things to our remembrance; the sweets as well as the bitters, and I have often thought they go best together; and so did Paul, for he declared that, “All things work together for good.” It is a great mistake when we conclude that the lamb would be far better without the bitter herbs, No, the wormwood and the gall, a sense of thy own vileness; thy law-condemned and self-condemned condition is just as needful for thee as a sense of pardoning grace, and justifying righteousness; and he that never felt his condemnation by the law of God, will never know the inexpressible efficacy of the blood that cleanses from all sin, and the righteousness which justifies the ungodly. These things are not cunningly devised fables; but God’s truth, and the experience of God’s children, and must terminate in God’s glory. John xiv. 26;—Exod. xii. 8; Rom. iv. 5.
I must however, (though reluctantly) leave these things for the present, and as I perceive you intend commencing the ix. volume, it may be necessary for me to say, that at present no subscriber has given any intimation to “Stop the paper,” and I could sincerely wish that this example might be followed by all subscribers,—not that I should advocate the publication of political subjects on the one hand, or letters or epistles calculated to irritate and create bitterness one against another, on the other hand; but contrariwise, if there is a wise man and endued with knowledge among you, let such an one show out of a good conversation, or communication, his works with meekness of wisdom,—all to the contrary is earthly, sensual, devilish. See James iii. 13, 15. To prevent the appearance of objections, he words and sentences, in a periodical of that nature, with such a diversity of subscribers and writers, must be readily admitted to be next to an impossibility; nevertheless, if at any time communications make their appearance which are contrary to the revealed word, the unalterable and only true standard for the government of the church, then it becomes the privilege of one or more (or at least I have thus supposed) to show wherein such an error exists, which if done in the spirit of the gospel might prove of incalculable benefit,—not only to the individual so erring, but to the Zion of God which are scattered abroad. My determination to be brief, enjoins on me to close, which I would do in the form of
P. S. O:—begging to call your attention of subscribers in the city to the payment of any arrearages, which may be due, as also for the present volume which will in either case be placed to their credit.
I remain
Yours affectionately,
SAMUEL ALLEN.
FOR THE SIGNS OF THE TIMES.
BROTHER BEEBE:—As I have seen no late communications in the Signs from the Old School Baptists in Georgia, I have concluded to trouble you with a few lines relative to our affairs. You are apprized perhaps that a sliding process has been going on in our churches some time, since the adoption of what is called the non-fellowship resolution, by which our number have possessed somewhat diminished; who have lost some of our most popular preachers, and most active members—to that some of our churches are left in a very weak and destitute state; yet, we think, our loss in point of numbers has been greatly supplied in other respects, in real and permanent advantages. There is, in fact, but one opinion among us as to the propriety and utility of this measure, all agree that it has been productive of the most beneficial results; it has relieved the churches of a number of mere nominal, disaffected members, who have hitherto hung like an incubus upon them; it has restored peace, unity, and brotherly love among us. We seem now to be of one heart and of one soul, a beautiful imitation indeed of the primitive church. But there are other circumstances which we think interesting and encouraging; there is evidently a reaction in public opinion in our favor:—even our enemies themselves begin judging, and our accusers witnesses. The combined opposition of the New School and other denominations who heretofore united with them in their crusade against us is evidently giving way; conflicting interests have excited mutual jealousies and animosities; the intriguing spirit and proselyting policy of the New School have disgusted and offended their late allies. The anti-christian confederacy is broken—the unholy alliance is dissolved; other denominations, it is true, are as much opposed to our principles as ever, but they now seem disposed to do us the justice to admit that, so far as it respects our controversy with the New School, our course has been the most honorable and consistent. This certainly is an important concession in our favor, especially considering the time and circumstances under which it is made; for there never was a time when the Old School were acting out their peculiar principles more fully and fearlessly than at the present time. But this is not the formidable division has evidently taken place among the New School; they are now at open war among themselves; they are contending one in the Abolition Society,—some for it, and some against it, and so great is the opposition that some of their most popular members have determined to withhold their funds from “The General Missionary Board,” and drop all further correspondence with all those who are friendly to the abolition cause. The Georgia Association, we learn, is divided and rent asunder in this contest; several churches have already seceded from that body, and others, no doubt, will follow their example. The Central Association is also much agitated on this exciting subject: it was debated I understand at their last session, with a spirit and zeal peculiarly their own; but what their decision was I have not learned,—one thing I know, composed of such discordant and
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