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Historic

Historic

Sunday, July 12, 2026

HAMILTON INSTITUTION. 1841


FOR THE SIGNS OF THE TIMES.

HAMILTON INSTITUTION.

PS The “Hamilton school” in 19th-century New York refers to the Baptist educational institution at Hamilton, New York, which began as the Baptist Education Society of the State of New York and later developed into the Hamilton Literary and Theological Institution, then Madison University, and finally Colgate University. Its theological seminary line later fed into what became Colgate Rochester Crozer Divinity School. Colgate’s own history says that in 1817 thirteen men met in Hamilton, N.Y., to found the Baptist Education Society, famously connected with “13 dollars and 13 prayers.” (Colgate University)

Its purpose was ministerial education. The 1819 New York charter described the Society’s object as the education of “pious young men to the gospel ministry.” That phrase is important, because it shows the school was not originally a general college in the modern sense. It was created to prepare Baptist ministers. (Colgate at 200 Years)

The institution opened in 1820. Thomas Armitage says the Hamilton Literary and Theological Institution opened May 1, 1820; Daniel Hascall was its first professor, and Nathanael Kendrick soon lectured on moral philosophy and theology. The first regular divinity class was organized in 1822, and among its students were Jonathan Wade and Eugenio Kincaid, both later connected with missions to Burma. (Reformed Reader)

In the 1830s and 1840s, the school expanded from a ministerial training school into a broader literary, collegiate, and theological institution. Colgate’s bicentennial history says the name Hamilton Literary and Theological Institution was used from 1833 to 1846. It originally served ministerial students, but by 1839 it was opened more broadly to students of “good moral character,” though still with the ministry as its chief purpose. (Colgate at 200 Years)

By 1846, it became Madison University, and in 1890 it became Colgate University. A Baptist historical listing gives the sequence clearly: Baptist Literary and Theological Seminary, Hamilton Literary and Theological Institution, Madison University, then Colgate University. The theological side became the Theological Department of Madison University, later Hamilton Theological Seminary, then Colgate Theological Seminary, and eventually part of Colgate Rochester Divinity School. (baptisthistoryhomepage.com)

In plain terms, the Hamilton school represented the rising 19th-century Baptist confidence in organized ministerial education. It stood for the idea that churches needed trained, educated, theologically prepared ministers, and that Baptist institutions could help supply them. It was connected with the broader Baptist movements of education, missions, denominational organization, and professional ministerial preparation.

From an Old School Baptist standpoint, this was exactly the kind of system that raised alarm. Old School Baptists did not object to a minister studying Scripture, doctrine, language, history, or preaching. Their objection was to the idea that societies, seminaries, boards, and institutions could “prepare ministers” as though the ministry were a profession manufactured by religious machinery. The Hamilton school therefore became a symbol of the New School direction: organized education, missionary interest, denominational structure, and a trained ministry.

So the short summary is this: the Hamilton school in 19th-century New York was a Baptist ministerial training institution that later became Madison University and Colgate University. It was founded to educate young men for the gospel ministry, became a leading Baptist educational center, and helped shape the New School Baptist vision of educated, institutionally prepared ministers. To Old School Baptists, it illustrated the danger of replacing divine calling and church recognition with human systems of ministerial production. - ed.

Tuesday, June 30, 2026

“WE WALK BY FAITH, NOT BY SIGHT.” (2 Cor. v. 7.) Gadsby Hymn


“WE WALK BY FAITH, NOT BY SIGHT.”

(2 Cor. v. 7.)

Why should a pilgrim grope within,
And judge by what he feels?
A loathsome stench of death and sin
No consolation yields.

Corruptions, base and foul as hell,
May vex and tease the soul;
But Jesus’ blood its rage can quell,
And make the conscience whole.

I have no life, no light, no love,
No truth nor righteousness,
That God, my Father, can approve,
Or justice can caress.

But what I have in Christ my Head,
And grace on me bestows;
My life with Christ in God is hid,
And he’ll redress my woes.

In this dear Christ I all things have;
Why should I yield to fear?
All that a living soul can crave,
Is richly treasured here.

’Tis treasured here to be bestowed
On guilty, wretched worms;
Here all the honors of my God,
Shine in their brightest forms.

O what a friend is Christ to me?
How matchless is his grace!
He sets my soul from bondage free,
And I his beauties trace.

In him I stand completely just;
His heart is my abode;
Though in myself, at best, but dust,
In him I’ve power with God.

Great wonders hath his love display’d,
To wretches, guilty;
Why, O my soul, art thou dismay’d?
Thy Lord is ever nigh.

Stretch all thy powers abroad and sing
The wonders of his grace;
Jehovah is thy God and King,
Thy strength and righteousness.

GADSBY.

Sunday, June 28, 2026

Thursday, June 25, 2026

OLD SCHOOL MEETING AT BALTIMORE. 1835


OLD SCHOOL MEETING AT BALTIMORE.

The Pupose of the Signs 1835


“We are persuaded that the great object of our publication is sometimes mistaken by our Brethren, by whose generally excellent communications our columns have been supplied. 

Sunday, June 21, 2026

Brother Wm. K. Roberson, Pastor of the Church at Welch Tract, Delaware Co., writes as follows 1835


Brother Wm. K. Roberson, Pastor of the Church at Welch Tract, Delaware Co., writes as follows:

“Let it for the present, suffice to say, there is nothing very special among us—we are favored with peace and harmony among ourselves. The Preachers of Philadelphia seem to pity us here in Delaware, and are going to send some Missionaries to convert us, &c. I think they will have a hard task to perform, at least with some of us, while we have our Bibles in our hands, and the light of the Holy Spirit to direct us. We believe that regeneration is effected, not by human might or power, but by My Spirit, saith the Lord.”

Yours, in Gospel Bonds,
WM. K. ROBERSON.
Jan. 13, 1835.

SIGNS OF THE TIMES.

Saturday, June 20, 2026

Extract of a Letter from Brother A. Y. Murray, dated Canton, Wayne co., Michigan Territory, Dec. 27, 1834.


Extract of a Letter from Brother A. Y. Murray, dated Canton, Wayne co., Michigan Territory, Dec. 27, 1834.

I'm pleased with your paper and hope you can continue it. It has and will continue to do a great deal of good. I am sorry I can't send you a few more names as subscribers. It would seem that in a population of ninety thousand (the number of our inhabitants) there”

Send the next piece, and I’ll continue from “there might be a few Old Fashioned Baptists; it is probable there is, but they are so scattered that they do not know anything of each other. I do not know of one solitary Baptist Preacher of the Old School, but who is hunted down with the Missionary, Bible Society, Tract, Sunday School, and Temperance creatures. I have been in this country for eight years, and have heard a few sermons that I could subscribe to in the main part; but I have heard the same men preach at other times, doctrine so disgusting, that I want no part or lot in the matter with them, and for so doing I am considered an uncharitable creature. I do in conscience, esteem one number of the Signs (especially such a one as the last or 25th No.) of more real value than all the preaching I have heard in a year; our Brother Thompson of Ohio, speaks my sentiments on the subject on which he treats, far better than I could myself. It is very pleasing to me to read the communications of so many of our brethren from the East, West, North and South, who all appear to be travelling the same road—who would rather suffer affliction with the people of God, than to dwell in the tents of sin for a season—who appear to have the same calling, and the same enemies to encounter, and are willing to ascribe all the glory of their salvation to the same God—who appear to be striving to glorify him in their bodies and in their spirit, which are his.

A. Y. MURRY.

Wednesday, June 17, 2026

Circular Letter. The Ministers and Messengers composing the Kehukee Baptist Association, now sitting at the Cross-Road Meeting house, Edgecombe County, N. C., the 4th, 5th, and 6th days of October, 1834


Circular Letter.

The Ministers and Messengers composing the Kehukee Baptist Association, now sitting at the Cross-Road Meeting house, Edgecombe County, N. C., the 4th, 5th, and 6th days of October, 1834, to the several Churches they represent, send you this epistle of ours; as usual, in which we shall call your attention to a RELIGIOUS TRAFFIC.

Friday, June 5, 2026

Wednesday, June 3, 2026

For the Signs of the Times. Strikersville, Pa. January 20th, 1837.


 For the Signs of the Times.

Strikersville, Pa. January 20th, 1837.

DEAR BROTHER: I find in the 1st No. of Vol. V. of the Signs, a communication from our aged and justly esteemed brother, John Leland. I have ever taken a peculiar pleasure in reading his writings; there is, in general, a clearness of conception and perspicuity of language that cannot fail to give an interest to all his productions.

Tuesday, June 2, 2026

“THE KINGDOM OF HEAVEN.” 1837 Signs of the Times


Under the above head, the Boston Recorder has published a series of articles, designed to vindicate and promote the cause of missions.

Saturday, May 30, 2026

“ON QUARRELS AMONG CHRISTIANS." 1838 Signs of the Times


“It is not grace which genders strife, but corruption. Therefore any brother’s corruption be raised against me, shall I oppose my corruption to his, and so enter the wrath? Or shall I not rather beg of God, that his grace in me may invite the grace that is in my brother, and that so we may settle the whole in peace?

Tuesday, May 26, 2026

VARIOUS LETTERS SIGNS 1838


Circular Letter.

The Eel River District, (Ia.) Association, to the Churches which she represents.