I have been very deeply exercised in my soul, more so than in all the fifty years that Christ Jesus has been precious to me, a poor sinner, and this particular exercise of my soul you will learn in reading, what I now write, and which I hope will be of profit to you, and cause you to examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves how Jesus Christ is in you, except ye be reprobates? (2 Cor. 1.3:5).
Does sin still live in us? Ah, what a grief this is! “For
God hath not called us unto uncleanness, but unto holiness” (1 Thess. 4:7).
The call of God dare not, they cannot live in sin (Rom.
6:2). For the grace of God teacheth his elect that, denying ungodliness and
worldly lusts, they should live soberly, righteously and godly in this present
world (Titus 2:12).
This blessed teaching of God’s grace continues all the
days of the pilgrimage of the taught of the Lord, to a better, heavenly
country. So they that are Christ’s are found, not living in sin, not making
provision for the flesh to fulfill the lusts thereof, but “they that are
Christ’s have crucified the flesh with the affections and lusts (Gal. 5:24). If
we are of God, we strive against sin (Heb. 12:4), we tarn from transgression
(Isa. 59:20). But what a contradiction! A professor of godliness, and yet a worker
of iniquity (Luke 13:15-17). They profess that they know Christ, but in works
they deny Him, being abominable, and disobedient, and unto every good work
reprobate (Titus 1:16). There were those who declared they had prophesied in
His name, and in His name had cast out devils, and had done many wonderful
works; and this to Christ’s face (Matt. 7:21-23), but saith Christ, “and then
will I profess unto them, I never knew you, depart from me, ye that work
iniquity.”
Never, until of late, did I so fully enter into the awful
description of such ungodly persons who creep into churches and there practice
their iniquities to the distress of those who are Christ’s, but unto their own
damnation, which slumbereth not. The holy scriptures very clearly portray these
ungodly characters; and, dear children of God, we are to have no fellowship
with the works of darkness, workers of iniquity, but rather reprove them.
The antinomian hypocrite can talk of faith, and that
there is no condemnation to them who are in Christ Jesus, that Noah was
drunken, David committed adultery, Peter lied to save his life, that Christ
said to the woman taken in. adultery, Neither do I condemn thee, and thus by
handling the word of God deceitfully, and by their own graceless, carnal,
sensual lives, in their doctrines and lives they turn the grace of God into
lasciviousness, denying the only Lord God, and our Lord Jesus Christ (Jude 4).
They talk of faith, and eternal life, and joy, and while their souls are
destitute of all experience of the same. “Their mouth speaketh great swelling
words, having men’s persons in admiration because of advantage” (Jude 16). “For
when they speak great swelling words of vanity, they allure through the lusts
of the flesh, through wantonness, those that were clean escaped from them who
live in error. While they promise them liberty, they themselves are the
servants of corruption” (2 Peter 2:18-19).
Such vile characters know nothing of crucifying the flesh
with the affections and lusts, but license themselves to all sensual
gratifications, and make provision for the flesh to fulfill the lusts thereof
(Rom. 13:14). Such ungodly persons may talk about not being under the law but
under grace, but you never hear them utter a word concerning the called of God
being not without law to God, but under the law to Christ (1 Cor. 9:21). That
the Lord in calling His elect unto the fellowship of His dear Son puts His law
in their inward parts and writes it in their hearts, and declares, “I will be
their God, and they shall be my people” (Jer. 31:33).
Oh the pardon of our sins, union with Christ our
crucified Redeemer, access unto the Father by Jesus’ precious blood, a broken
and contrite heart, hungering and thirsting after righteousness, a daily cross,
crucifying the flesh with the affections and lusts, the communion of the Holy
Ghost who takes of the things of Christ and shows them unto us; these are in
very truth some of the things found in the lives of those who are called by
God’s grace. But how dreadful is the state of that presumptuous professor of
Christ’s name who is an antinomian in spirit and libertine in practice, who in
his teachings and life is turning the grace of our God into lasciviousness. The
evil doings of some of God’s elect are not recorded in the scriptures to give
the dear children of God license to do the same, but rather, these things were
our examples, to the intent we should not lust after evil things, as they also
lusted (1 Cor. 10:6-12). “As obedient children, not fashioning yourselves
according to the former lusts in your ignorance; but as he which hath called
you is holy, so be ye holy in all manner of conversation, because it is
written, Be ye holy; for I am holy” 1 Peter 1:14-16). If we know the grace of
God in truth (Col. 1:6), the word of the truth of the gospel will bring forth
fruit in us. It is not that it ought to, but it verily does. The grace of God
in the hearts of His people is not a failure, and continues to provide new supplies each
hour we need, while pressing on to God. We are taught of the Lord to say unto
Him, “Take away all iniquity!” (Hosea 14:2). “Keep back thy servant also from
presumptuous sins; let them not have dominion over me; then shall I be upright,
and I shall he innocent from the great transgression. Let the words of my
mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my
strength, my redeemer” (Psalm 19:13-14).
Sin is not that which those who are born of Cod roll as a
sweet morsel under their tongue; but they loathe all iniquity, sin is not
cherished and lived in. It is sin that causes the child of God to cry out, “Oh
wretched man that I am, who shall deliver me from the body of this death?” And
our souls’ yearning is that our conversation may be such as becometh the gospel
of Christ.
“What shall we say then? Shall we continue in sin that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore, we are buried with Him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom. 6:1-5). Amen
ELDER FREDERICK W. KEENE
OLD FAITH CONTENDER,
February 1, 1953
Reprinted from ZION ’S LANDMARK,
May 15, 1922
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