Sometimes the Holy Spirit holds before my sight pictures
of divine things, and as I feast the eyes of my enlightened understanding upon
them, my mind is absorbed, my heart is all aglow, and there are moments when my
eyes glisten with tears of sacred blessedness. A few days ago, I had
considerable pleasure in contemplating Luke 22:61-62. “And the Lord turned, and
looked upon Peter. And Peter remembered the word of the Lord, how He had said
unto him, before the cock crow thou shalt deny me thrice. And Peter went out
and wept bitterly.”
This is one of those pictures that faith can look upon,
and ever be finding new and touching beauties. If you take a
glance at scenes preceding this, we may be able to see better the excellencies
of the Grace of God so strikingly exhibited. Look at the multitude coming with
swords and staves to apprehend Jesus in the garden of Gethsemane. Who is he
that springs in the front, and with his sword cuts off the ear of Malchus, the
servant of the high priest? It is Peter (John 18:10).
Bold as a lion, he felt he could slay the whole multitude
that should dare lay a finger upon the Christ, the Son of the living God
(Matthew 16:16).
Look again. There sits a man warming himself by the fire.
A certain maid peers into his face, and says, “This man was also with Him,” and
he denied Him, saying, “Woman, I know Him not.” Another recognizes him and
confidently affirmed, “Of a truth this fellow was with him; for He is a
Galilean.” Again, he denies.
See, there comes in that man whose ear Peter cut off, and
saith unto him, “Did not I see thee in the garden with Him?” Perhaps the ear of
Malchus tingled somewhat. Perhaps he wanted to pick a quarrel with that man
who sits warming himself by the fire. Ah, Peter is not shivering with cold
now; he is heated in every way that is evil, and now with cursing and swearing
says, “I know not the man.” Who is this fellow cursing and swearing, and
denying Jesus? It is Peter. What, the very Peter that cut the man’s ear off in
the garden? Hark! There is the sound of the cock crowing!
“And the Lord turned, and looked upon Peter and Peter
remembered the word of the Lord, how lie had said unto him, ‘Before the cock
crow, thou shalt deny me thrice.’ and Peter went out, and wept bitterly.” A few
minutes ago, we beheld a man lying and cursing and swearing, and now, in floods
of tears, he wept as though his heart were breaking. Let us take a few glimpses
at our picture. “The Lord turned and looked upon Peter.”
Amidst all his humiliations, the Son of God is mindful of
that sinner who is lying, and cursing, and swearing, and denying him. In our
carnal thought, we would say, Christ Jesus, the incarnate Son of God, will have
nothing more to do with such a man; he will utterly turn from him, and never
more will that worthless wretch get the least glimpse of regard from the meek
and lowly injured Lamb of God. Jehovah saith, “My thoughts are not your
thoughts, neither are your ways my ways, saith the Lord. For as the heavens are
higher than your ways, and my thoughts than your thoughts.”
The Savior of sinners knows all that is passing around
that fire; he knows Peter better than Peter knows himself. Had he not told him
a few hours before this scene, “Simon, Simon, behold Satan hath desired to have
you, that he may sift you as wheat; but I have prayed for thee, that thy faith
fail not; and when thou art converted, strengthen thy brethren.” “The Lord
turned and looked upon Peter.” David tells us, “He inclined unto me, and heard
my cry.” Ah, when the moment comes that the Lord turns unto us, then we are
turned unto him. He visits us with the almighty transforming power of his
grace, and our hearts are turned and flow unto him as rivers of water. Look at
this astonishing language of the Lord toward backsliding Ephraim, “Is Ephraim
my dear son? Is he a pleasant child? For since I spake against him, I do
earnestly remember him still: therefore my bowels are troubled for him: I will
surely have mercy upon him, saith the Lord.” Jer. 31:20. How often has my
sinful heart turned from the Lord?
“Prone
to wander, Lord, I feel it,
Prone
to leave the God I love.”
We read, “They have turned their back unto me, and not
their face.” Jer. 2:27. Does the Lord then turn his back upon us and cast us
off forever? O No! The new covenant relationship subsists between Christ and
the Church, between Christ and Peter. Once, twice, thrice, thou hast denied
Jesus, O Peter! This is the foretold, the decreed limit. Enough; no further
shalt thou go; thine iniquity shall be checked; the flood of thy sinfulness
restrained. Thou hast been in Satan’s sieve long enough. All thy bravery in the
garden has vanished. At the voice of a maiden, thy courage has left thee. Thou
art a poor, weak, sinful man. Thou hast a heart deceitful above all things and
desperately wicked, and thou shalt know it. “The Lord turned and looked upon
Peter.” Not a word he spoke, but, O, the language that was in that look! What
was in that look? Can you tell? I have tried, I have longed to read all the
languages that were in that book. But there is no end to it; volumes of speech
cannot tell it all. Can you tell how Peter looked? Can you describe the
emotions that agitated the breast of Peter the moment their eyes met? The
loving, compassionate, grieved, forgiving eyes of the Lord, the man of sorrows,
and the eyes of that poor wretch, poor vile weak backsliding Peter. It passeth
telling! Indescribable!
What was in that look of the Lord? Was it a look of
loathing, of anger, of vengeance, to drive the poor sinner from his presence,
into the blackness of despair forever? Did it say, “Depart from me, ye cursed
into everlasting fire?” A long time ago at the Red Sea, “In the morning watch the
Lord looked unto the host of the Egyptians through the pillar of fire and of
cloud and troubled the host of the Egyptians.” It was another look than this;
it was a piercing look; it searched Peter through and through; his heart was
naked before the gaze of the Holy One.
“All
things are naked and opened unto the eyes of him with whom we have to do” (Heb.
4:13; Prov. 15:11).
“One
glance of thine, eternal God,
Pierces all nature through;
Nor heaven nor earth nor hell afford
A shelter from thy view.”
That piercing look of Jesus penetrated down into the
lowest hell where Satan had Peter in his sieve. It pierced through all
opposition, all the malice of Satan, all the vile, dense sinfulness of Peter.
Hell could not hide him, sin could not shut out that look;
what could obstruct the look of the Redeemer? O beloved saints, I have been in
some low-down, dark places, and in my infirmity I have said, “I am cast out of
thy sight.” I have feared the Lord would never look upon me again. But better
than all my fears, the Lord has been with me.
Once Jerusalem was in a low and perishing state. No eye
pitied thee, O Jerusalem. But thy God appeared; he looked upon thee in his love
and pity, and redeemed thee. In the record it is written, “When I passed by
thee, and saw thee polluted in thine own blood, I said unto thee when thou wast
in thy blood, Live; yea, I said unto thee when thou wast in thy blood Live. I
have caused thee to multiply as the bud of the field, and thou hast increased
and waxen great, and thou art come to excellent ornaments: thy breast is
fashioned, and thine hair is grown, whereas thou wast naked and bare. Now’ when
I passed by thee, and looked upon thee, behold thy time was the time of love;
and I spread my skirt over thee, and entered into a covenant with thee, saith
the Lord God, and thou becamest mine” (Ezek. 16:6-8). That look that Jesus gave
Peter was the look of tenderness, of eternal, unquenchable love, so powerful,
subduing, conquering, and heart-warming. One look of thine, Emmanuel, dear
Savior, can heal in a moment our backslidings, one glance of thine can curb and
quell our headstrong, vile passions. Our murmurings are hushed, our hearts are
brought low and melted before our God.
“Thy
mercy is more than a match for my heart,
Which wonders to feel its own hardness depart:
Dissolved by thy goodness, I fall to the ground,
And weep to the praise of the mercy I’ve found.”
That look of eternal love from Jesus said, “I love thee
still.” It was a look of such surpassing compassion, of such tender pity, it
revived such memories that Peter might exclaim in the language of the heavenly
Solomon, “Turn away thine eyes from me, for they have overcome me” (Solomon’s
Song 6:5). Jesus’ eyes were as a flame of fire (Rev. 1:14). With flames of
unutterable, quenchless love (Song 8:7) he looked upon Peter. John Newton tells
us a sacred story, saying:
“In
evil long I took delight,
Unawed by shame or fear,
‘Till a new object struck my sight,
And stopped my mad career.
I
saw one hanging on a tree,
In agonies, in blood:
He fixed his languid eyes on me,
As near the cross I stood.
Sure
never till my latest breath
Can I forget that look;
It seemed to charge me with his death
Though not a word he spoke.
A
second look he gave, and said
I freely all forgive,
This blood is for thy ransom paid:
I die that thou mayest live.”
Let us look at our picture again: “And Peter remembered
the words of the Lord, how he had said unto him, Before the cock crow, thou
shalt deny me thrice, and Peter went out and wept bitterly”.
Peter now thinks about what Jesus had told him that very
night. When it was told to him, he could not believe it was possible that he should
act so base a part. Then he was all on fire with love and loyalty to Christ, and willing to devote himself even unto death in behalf of his Lord and
Master. “He spake the more vehemently, if I should die with thee, I will not
deny thee in any way. Likewise, they also said all.” He meant every word he said,
but his own frailties he did not fully know.
I have, in times past, thought I never would or could do
such and such things, but in some measure I have learned that I am so vile and
so weak, I know that unless under the sun, but I might fall into. As the clueless
I am kept by omnipotent grace, there is no wickedness under the sun but I might
fall into. As the depravity of my heart that has been discovered to me, however, I have trembled; and in my fears, and out of the anguish of my heart, I have
cried unto the Lord to have mercy upon me, Lead me not into temptation, but
deliver me from evil. Jabez cried unto the Lord, “O that thou wouldest keep me
from evil, that it may not grieve me” (I Chron. 4:10).
“Peter remembered the word of the Lord.” Jonah says,
“When my soul fainted within me, I remembered the Lord,” and in the Psalms it
is written, “I remembered the Lord, and was troubled: I complained, and my
spirit was overwhelmed.” “Jerusalem remembered in the days of her affliction
and of her pleasant things that she had in the days of old.”
Oh! that look of the Savior has stirred up such
remembrances. Beneath that look, Peter’s hard heart is dissolved and broken.
Peter went out; that look was more than he could endure. Did he ever forget
that look? Away from the fire, outside the palace of the high priest, out in
the darkness of the chilly night, behold a man with streaming eyes sobbing
forth his bitter grief.
Oh, sin is a bitter thing to those who are born again!
“Alas! for that day is great, so that none is like it; it is even the time of
Jacob’s trouble; but he shall be saved out of it” (Jer. 30:7).
We might for a long while look upon the sight of weeping
Peter. He wept over his base conduct; he grieved over his sins; he was in
bitterness over the dear suffering Savior who was mocked, spit upon, and crowned
with thorns. “He turned and looked upon Peter.” Oh, how Peter mourned! Do we not
love him? Can we not take to our bosom that heart-stricken, contrite, weeping
man? Oh yes! These are only glimpses that we have had of Luke 22:61-62.
Well, dear children of God, I have sketched but a few
glimpses. You may look and look and look again, and the more you look and
ponder, the more your heart will wonder over the surpassing, surprising grace
that shines forth in our blessed Jesus’ face.
FREDERICK W. KEENE, 1924
The
Lone Pilgrim,
Pages 11 thru 15, and 18 thru 19
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