It is stated that after the death of Berengarius, his doctrine (spoken of above) in reference to baptism and the Supper, against the belief of the Roman church, gained much favor among his followers, who were called Berengarians; so that England, France, Italy, Spain, Germany, and even part of the Netherlands, became filled with it.
A certain writer says: “They did not adhere to Berengarius as to a reed which is swayed by the wind; and their faith did not rest on men, however pious or godly these might have been, but upon the pure word of God, which abides forever.” Hence, Pope Urban II., A. D. 1095, by constraint as it were, convened a great council against them, in the city of Piacenza, in Italy; to which there came many bishops from Italy, Burgundy, France, Germany, Bavaria, and other countries, so that there was no church large enough to hold all the people, but they had to meet without the city, in an open field. Bertoleus Constantiensis says that in this council a canon or rule was established, by which the views of Berengarius, which were called a heresy, were again, as had repeatedly been done previously, anathematized or cursed, but the views of the Roman church were confirmed as a precious matter. Compare Bertho. Constant., in Chron., A. D. 1095. Baron. Annal., T. 11, with A. Mell., fol. 395, col. 2, 3. Hence it came, that a great persecution and dire distress arose, particularly about A. D. 1100, over said Berengarians, so that, at first, some were exiled here and there, from the Roman dominion, some expelled, and some were punished with death, yea, with death by fire, as shall appear more fully in the account of the martyrs in the following century. In the meantime, see A. M. fol. 395, col. 3, from Thuan., Pref. Also, in Hist. Henr. 4.
van Braght, Thieleman J.. THE BLOODY THEATER OR MARTYRS MIRROR (pp. 910-911). Welsh Tract Publications. Kindle Edition.

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