AN ACCOUNT OF THOSE WHO SUFFERED IN THE TENTH CENTURY. SUMMARY OF THE MARTYRS WHO SUFFERED IN THE TENTH CENTURY.

[About the year 910, we again refer to Giselbert (see our Account of Holy Baptism), who teaches, as it were, for the consolation of the martyrs who could not receive water baptism, that it is in God’s power to show mercy to them on account of their good will.

Lamentable persecution of the Christians in the region of Cordova, by the Arabs, instituted by their King Habdarrhaghman, A. D. 923. Eugenia, an upright Christian woman, was beheaded for the testimony of Jesus Christ, near Cordova, in said year 923. Pelagius, a lad of thirteen years, was beheaded after his arms and legs were cut off, on account of the true Christian faith, at Cordova, A. D. 925. An extract from the account of P. J. Twisck, touching the martyrdom of the youth Pelagius. Note containing further explanation respecting the confession of faith of Eugenia and Pelagius. Of the cruel persecution instituted by the Danish King Worm against the Christian believers, A. D. 926. A note containing further explanatory remarks concerning the last-mentioned persecution, and that other similar persecutions are to be understood and explained in the same manner. A deplorable persecution of the Christians, caused by Udo, the Sclavonian prince, A. D. 950. Marginal note, of the terrible pillage and burning perpetrated by the Saracens among the Christians in Syria, A. D. 964. Circumstantial account of the severe persecution of Christians by the Vandals, in the borders of Hamburg, Brandenburg, Havelburg, and the adjacent countries, A. D. 984. Marginal note, how, seven years afterwards, namely, A. D. 991, the Normans came from Denmark into Germany, and there, for about forty years, greatly vexed the Christians; and that the Arabians, from A. D. 622 to 1300, committed much mischief in nearly every country of Europe, or Christendom.] 

ABOUT THE YEAR, A. D. 910. In our account of holy baptism for A. D. 910, we introduced the very learned, but, by his adversaries, much accused, Giselbert, who, through the exigency of that time, had to live under the Roman church, though he decidedly opposed her superstitions, especially in the matter of baptism. He taught concerning holy baptism as connected with regeneration and goodwill. He also added, for explanation (on John 3:5): “If anyone (through obstacles, or otherwise) cannot receive external baptism, it is in God’s power to graciously accept his goodwill.” Ex. Cent Magd. 10, cap. 4. Bapt. Hist., 2d part, page 567. Hence, when Giselbert here consoles, in some measure, those who, from necessity, had to remain without baptism, with the mercifulness of God, who has it in his power to show mercy, even in the absence of baptism, to those who are of a good will, it seems that at that time there must have been an oppression or persecution of the Christian believers; for at such times it frequently happens that there are people of a good will, namely, who desire to be 246baptized upon the true faith on Jesus Christ, but who nevertheless, on account of the persecution, and the dispersion of the churches and their teachers, cannot attain to it, as we have shown by living examples, in different places of our account of the martyrs. Thus, when people who had not been baptized, yet had a desire to be baptized, were apprehended and put in bonds for the testimony of the Lord, it was frequently seen, that they could not obtain complete peace in their hearts, though they firmly believed in the Lord, and had resolved to give expression to, and confirm, such faith not only by words, but also in deed, yea, with their blood and steadfast death. On these occasions, or against these emergencies, the pious and soul-seeking teachers often consoled such people, strengthened their hearts, and caused them to hope instead of despair; since God has it in his power, to show mercy to, yea, to save, such, even without baptism, for the sake of their good will or intention, if it has not been neglected on purpose and presumptuously. This the above-mentioned Giselbert taught, and thus he consoled the well-disposed unbaptized; hence, our foregoing conclusion may be regarded as true, namely, that there was, at that time, a persecution on account of the word of the Lord, which made it necessary to add said consolation for the aforementioned persons. But as this is based merely on a probable conjecture, since it is not expressed in clear words, we will leave it, and give an account of a certain persecution which, about thirteen years after this, was raised by the Arabians against the Christians, and ended after much misery and distress. 

van Braght, Thieleman J.. THE BLOODY THEATER OR MARTYRS MIRROR (pp. 863-866). Welsh Tract Publications. Kindle Edition.