EARLY RELIGIOUS LIFE OF ELDER DAVID BARTLEY 9-10...

[ed. We continue Elder David Bartley's experiences during his early life.]


CHAPTER IX.   ORDAINED.
In September, 1854, we left the kind home of my dear sister and returned to Jasper county, Illinois, where my father had been called to put off his Christian armor about three years before. My membership remained in the old home church by my request. Perhaps twenty or more brethren and sisters were holding church letters, who had emigrated from Indiana, and they would importune me to speak at their frequent meetings, but I refused because of my long distance from the watch care of the home church. Moreover, my fleshly mind again resisted my impressions to speak to the people in the name of the Lord, and I had stoutly resolved to resume the study of medicine. For I had persuaded myself that the Lord had not called me to preach the gospel, so incompetent and unfit was I, and so I had laid aside the Bible and taken up the medical text-books.

Thus time went on, and I seemed to be making satisfactory progress in the way of my own choosing and flattered myself that I should succeed. I had reasoned with myself that it was only a waste of time for me to study the Scriptures with the idea of expounding them, because I could do no good in the ministry, while as a physician I might be useful. I did not see then how ambitious, self-willed and stubborn I was, nor how short-sighted and faithless.

But one evening, near the approach of winter, I took up off the center table the medical book which I was so perseveringly reviewing and turned to sit down, when my eyes were riveted to the Bible on the table; conflicting emotions filled my heart and I stood irresolute and trembling; but the conflict was short, for the power of the Word asserted itself in my heart, and as a subdued child I laid down the coveted book, took up the dear Book of books, which was the more precious now for having been neglected. Thus ended my medical reading for all that winter, for the Bible had become my dearest text-book. So I learned, with Jeremiah, "that the way of man is not in himself."

The spring of 1855, it was in the hearts of ten of us to send to our home churches in Indiana, and ask them to send their Elders and Deacons to constitute us into a gospel church. Accordingly, a goodly number of our beloved ministers and brethren came, among them Elders Asa Nay and Ransom Riggs, and the Conn's Creek church sent to me by her messengers a letter in full fellowship to enter into the new church. But dear Elder McQueary came not with them, for the Lord had taken him to Himself.

On Saturday, May 18, 1855, we submitted to the faithful Council our church letters, articles and rules, and they cordially received us as a gospel church, known as "The Hickory Creek Regular Baptist Church of Christ," and gave us the right hand of fellowship.

Of those ten, seven have fallen asleep, and of all the dear messengers of the churches who thus received and comforted us, not one remains. They had been the beloved companions of my father, and with him they rest from their labors; and, also, nearly all the ministers whom I knew in the beginning of my ministry.

My trials in the ministry now began anew and in earnest, of which I cannot speak at length, only to say that they were measured to me in the infinite wisdom and mercy of God, and that trials and afflictions are the common heritage of the Lord's servants. "Tribulation worketh patience; and patience, experience; and experience, hope; and hope maketh not ashamed, because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us." This is the Divine plan and end, and it is to the glory of God.

The first year of the infant church was a time of severe trial, and no one was added to it. But after the night of weeping, then cometh joy in the morning; for the Master came and said: "Peace be unto you." He gave us joy and gladness, and greatly revived and built us up in the power and comfort of His grace. The second year fifteen, I think, were added by baptism and numbers by letter; the presence of the Lord was often felt in our worshiping assemblies, and we grew in grace and in the knowledge of our Lord and Savior.

The brethren now became urgent for my ordination to the full work of the gospel ministry, but I felt that it would be premature, and plead with them against it. For I could not yet feel satisfied that the Lord had put me in the ministry, and it seemed too great and sacred a work for me; therefore I looked for the time to come in the near future when I could and should quit trying to preach. Moreover, I feared the brethren wanted me ordained as a matter of convenience, as we had to frequently send to Indiana for a minister to come and baptize our added members; but they kindly assured me that they were satisfied the Lord had called me to the work and felt it their duty to have me ordained to it, or set apart. And so, with fear and trembling, I yielded; for I could not obstinately resist the church. Accordingly, nearly the same Elders and Deacons who pronounced us the church of Christ again convened in solemn Council with the church the second day of January 1857, and by laying on of hands and prayer ordained me to the full work of the gospel ministry. The ministers officiating were Elders Riggs, Nay, and Jackson, who had himself been recently ordained.

The Lord's good work of grace still went on in our midst, and there was much comfort in the church; for believers in Jesus were frequently baptized and added to it. Many of them were heads of families, influential and worthy; some of their children were also gathered into the fold. My eldest brother, Mordecai, was received on his letter from our old home church (Conn's Creek), and his wife by baptism. The wives of my brothers John, Amos, Johnson and Joseph, and my last named three brothers were all baptized and added to our company in process of time. At the time of my ordination dear Elder Nay baptized sisters Sophia Broderick and Rachel Bartley (John's wife) and our brother Joseph. The thermometer was below zero, and after cutting away the thick ice the water had to be stirred to prevent its freezing; yet there was no harm. This showed strong faith and warm hearts. Later on it was my privilege to baptize my brother John's eldest son, James, the second wife of my brother Amos, my brother Joseph's wife and her sister, and a sister of my brother Mordecai's wife, besides many other. Still later I baptized for this church also the eldest son of my brother Johnson, Marion and his wife and her two sisters.

Many, very many, of all those loved ones have gone on before me to appear with Christ in His glory at the resurrection of all the redeemed of which gospel baptism is the type and pledge - when death shall be swallowed up in victory. Of my brothers and their wives, Joseph and wife and the wife of Amos only are left, and my nephew, Jimmy, long since fell asleep in Jesus - two, also, of my own little family of four; first our sunny baby boy, when nearly twenty-one, Willett Tyler, and two days later his mother. That they all died in the Lord and live with Him, I have the comforting assurance; and, in the same cemetery with my father, they rest from their labors. A little while before our noble son closed his eyes  his brother, Gilbert, asked him: "Tyler, do you feel that Jesus is with  you?" He raised and clapped his hands, a heavenly smile lighted up his face and he said, "Yes, and that is why I am so happy."


CHAPTER X.   FLEEING, JONAH-LIKE.
It has been said that we are creatures of circumstances; and the force of circumstances, with our environments, certainly do operate upon us as causes and influences in shaping and directing our course in life.

Having spent my means as a medical student, the necessities of my family pressed upon me, and receiving no aid from the brethren and churches to whom I ministered in the gospel, my lot seemed trying and hard. Thus burdened and discouraged, I was tempted to think that if the Lord had really put me in the ministry and made it my work to preach the gospel of the kingdom, He would also have put it in the hearts and minds of His loving disciples, the children of the kingdom, to loosen my hands, by helping me bear this heavy double burden, and that my circumstances would not be so bitterly trying. Trying to make my dubious way under such clouds and darkness, fears and temptations, it often seemed to me scarcely possible that the Lord had put me in the ministry; therefore, much of the time I was strongly tempted to turn away from it and quit trying to preach. In my spirit I chafed and suffered, repined and mourned, and my heart was bowed under its heavy cross. I was doing some practice, but not enough to keep us out of debt and comfortable; for the country was generally healthy and the practice was divided among several doctors. The abiding conviction was in my mind that the brethren should cheerfully supply the lack in our necessitates out of their abundance; but they did not seem to feel so, and I was too timid and cowardly to instruct them in this duty of mutual ministration and service; therefore I was really as remiss as were they. But all my life I had heard our ministers preach against the bishop or shepherd being supported by the flock, and I knew that our people were prejudiced against helping their preachers. Therefore I kept all these things to myself and pondered them in my heart, and my soul was pressed down as a cart beneath its sheaves.

It is due that I say of the brethren of the two churches I served, one about forty miles west of us, that they manifested warm appreciation of my ministry in every way, except this failure to minister to my necessities - and I was at fault in this, in not having the faithful courage to teach them the gospel rule: "Bear ye one another's burdens, and so fulfill the law of Christ." I should have impressed this "reasonable service" upon them, not more for my sake than theirs, but especially in faithfulness and honor to the Lord, who servants we are. But I was young and inexperienced in the full work of the gospel minister, and there was no father in the ministry near to counsel and help me.

The conflict between preaching and practicing medicine would rise again and again, and truly necessity was laid upon me to do both.

Yet I felt that I should finally have to give up one or the other. It had seemed to me that if I could go away from the Baptists I might then lay down the ministry, devote myself to the sick and get along better, and I would occasionally talk to some of the home brethren about doing this, but they would laugh at me, and had no idea that I would do such a thing.

Well, after struggling on thus in this unequal warfare about five years, from my ordination until the fall of 1861, the Lord then gave me up to have my own way, and I went away into the hospital service of the federal army as a nurse.

The Sunday before I started we had a blessed meeting, and we all felt the comforting presence of the Lord, causing our hearts to overflow in love to one another, and I felt that, it would be so hard for me to leave all that were dear and beloved, I would draw back if I had not already enlisted. For I was leaving the church without a preacher, a flock without a shepherd, and some of the aged sisters wept when I left them.

Before we had been in camp two months a dear neighbor youth died in the hospital, and I was detailed to take him home for burial. After my arrival home his family (who were Baptists) sent a request for me to preach in our church house at his funeral. This I could not refuse, although it seemed impossible; for the spirit of the ministry was gone from me and I had become as indifferent as any natural person. when the time came, as I walked down the aisle of the crowded house, shaking hands with my neighbors and brethren on the right and left, I was shocked to find that my love for the brethren had grown cold, so that I felt only the same natural regard for them as for the other friends. This made me feel that I was not a Christian, after all, and that it would be hypocrisy and a mockery for me to go in the pulpit and try to preach. But on reaching the front, dear old Brother Jerry Ferguson grasped my hand and wept. My cold indifference was gone the next moment, the love of the brethren rushed in and filled my whole being and I dropped in a seat, overcome with emotion. It was a relief and comfort to me then to preach, and the Lord gave me liberty.

But alas! How could I ever bear to go away and leave the dear children of God again? For, with a poet, I now deeply felt:

"Here my best friends, my kindred, dwell;

Here Christ, my Savior, reigns."

The next day I had to leave for Camp Butler, and sorrowful indeed was the parting with my little family and all. At midnight, I re-entered the hospital, crushed and broken in spirit, and from that time on I was a suffering invalid - sick in mind and body. A complication of ailments set in and became chronic, induced by exposure and soul-trouble. For now I sorrowfully felt that I had fled from the commandment of the Lord, as much so as did Jonah, and had rebelled against Him and grieved the Holy Spirit. The loving Son of God, the Father, had meekly and obediently endured all things and laid down His righteous life for me; but now because of some sacrifices and trials, I had forsaken Him and His blessed service, in the delusive hope of making the way better and my cross lighter. How terribly deceived by Satan and the flesh! Instead, my troubles were dreadfully increased; for I now endured the hidings of the Lord's countenance, and felt that I had sinned against light and knowledge and forsaken my own mercies.

If the South had rebelled against earthly authority, I against Heaven. I had tried to satisfy my conscience with the plea that it was a worthy cause and good work for me to enter the army to minister to the suffering soldiers; but He who saved me from perdition had said to me: "Go, preach Jesus and His righteousness;" therefore, I was disobedient, and had denied my Redeemer and Lord. Seeing and feeling this, I was filled with anguish of spirit and deep repentance. My soul was solitary, utterly desolate and comfortless. I preferred to be alone in my cold and dismal tent, where I could read the sorrowful psalms of David of old, so expressive of the troubles of my own heart - and I could not read any other part of the Bible. For the Lord had taken His Spirit and the light of His countenance from me and left me to my own wretched self. Yet I dared not complain or murmur at this fearful affliction and suffering; for I had willfully turned away from the blessed work of the gospel ministry, forsaken the brethren, and brought all this calamity upon myself. I remembered how good they had been to attend upon my ministry, their Christian confidence in me and loving fellowship for me, so that great had been our mutual comfort and joy in our meetings, for the Lord had blessed us with His heavenly presence. And as all this came back to me in my forlorn camp-life, I most painfully felt that those were heavenly places, when contrasted with these. For, instead of the society of home and spiritual kindred, I was in the midst of the most ungodly and profane men and deprived of almost every comfort. Hence, as the winter slowly advanced, my maladies grew worse, until it was evident that, without a change and relief, death must soon take me out of the army.

To die thus was a thought that I could not bear, for I earnestly desired that the Lord might first mercifully heal my back-slidings and restore unto me the joy of His salvation, before my departure, and for this blessing my broken and humbled spirit fervently prayed. Yet my prayers seemed shut out from His holy heaven, and I sadly feared that I had too grievously gone astray from Him to hope for the return of His presence and blessing on earth, and must die in this deep affliction and darkness. Still, my trust and hope in God abided with me, and I firmly believed that, though He might suffer me to die in this most wretched state, yet He would raise me up to His holy heaven to suffer, sorrow and weep no more, and to die no more. This was the balm of my heart and solace of my soul - and it was all there was left me. In February, 1862, we were encamped at Ft. Henry, Tenn., where Gen. Grant marshaled all the forces under his command, preparatory to transporting them up the river to Pittsburg Landing; therefore the regimental hospitals were abandoned, and the sick and disabled were sent away to the general hospitals, upon the orders of the senior surgeons of the respective regiments, without which no one could have leave of absence. On this account I had to share a wretched little tent with two soldiers, without fire, lying on a thin mattress and it on the wet ground. The season was very rainy, with sleet and snow, and at times the water would run in under my bedding until my garments would be wet, and the only way to either dry or warm was to stand out in the inclement weather before a smoky fire of green timber. Then, the food we had to subsist on was unfit for a sick person, and, moreover, I was suffering greatly from chronic indigestion and dysentery, so that my food was often thrown up, and I was literally both starving and freezing. Our senior surgeon was Dr. Edgar, a stranger to me, who, at the time of my enlistment in the hospital service with him had promised me leave of absence in March, to go home and settle an estate as administrator, on which condition I had enlisted; but he was deaf to both his promise and my almost dying condition, for he coldly refused every appeal to grant me a sick furlough, and would not let me go home. Although he knew my extreme disabilities, which should have moved him to compassion, yet he rudely told me that I should rather leave my bones bleaching on the field of battle than to want to go home before the rebellion was put down. Turning from him, I then applied to the commander of the regiment, Col. Ross, a humane man and a Christian, I trust, who kindly did all in his power to have me sent away where I could be cared for; but every effort failed for Gen. Grant's order was rigid that no one should be permitted to pass through the lines on leave of absence, except he had a sick furlough from the regimental surgeon. As a last effort, the noble Col. Ross sent a written appeal in my behalf to Gen. Grant himself, but received no answer. Hope now died in my heart, and I sorrowfully felt that I should not be permitted to see my family and kindred, brethren and friends again. While this was painfully trying, I felt that I had brought it all upon myself and could not murmur against the Lord for it. As the hard-hearted Pharaoh would not let the children of Israel go, so did my case appear as deplorable as theirs, and there was no escape from my bitter afflictions and cruel bondage - only death.