Nothing Too Hard for Thee
A Meditation on Jeremiah 32:17
“Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee.”
—Jeremiah 32:17
Jeremiah did not speak these words while standing in comfort and prosperity. He spoke them while Jerusalem was under siege, the nation was collapsing, and he himself was confined in the court of the prison. Babylon’s army surrounded the city. Famine, destruction, and captivity were approaching. By every visible measure, Judah’s future had disappeared.
It was in that dark hour that God commanded Jeremiah to do something astonishing: purchase a field in Anathoth.
Ordinarily, buying land is an expression of confidence in the future. But the land Jeremiah was told to purchase was already under the shadow of Babylonian occupation. Humanly speaking, it was worthless. Jeremiah was being asked to invest in territory that he might never personally enjoy. Yet he obeyed. He weighed out the silver, signed the deed, sealed it before witnesses, and ordered that the documents be preserved in an earthen vessel.
The purchase was more than a financial transaction. It was a prophetic sign. God had declared that although Judah would be judged and carried into captivity, the desolation would not be permanent:
“Houses and fields and vineyards shall be possessed again in this land” (Jeremiah 32:15).
Jeremiah obeyed, but obedience did not mean that he understood everything. After completing the purchase, he prayed. His prayer began with a confession that reached beyond the walls of Jerusalem and back to the beginning of creation: “Ah Lord GOD! behold, thou hast made the heaven and the earth.”
Jeremiah looked at an impossible situation and deliberately remembered the God who made all things.
Faith Begins with God
There is something wonderfully honest in Jeremiah’s prayer. He does not pretend that the circumstances are easy. He does not deny the Babylonian army, the coming destruction, or the sins that brought judgment upon Judah. He sees the catastrophe clearly. Yet before speaking about the crisis, he speaks about God.
That order matters.
Fear begins with the threatening circumstance and then attempts to measure God against it. Faith begins with God and measures the circumstance against Him. Fear says, “Look how great the enemy is.” Faith says, “Behold, the Lord made heaven and earth.”
Jeremiah’s confidence did not rest upon Judah’s military strength, political wisdom, or moral goodness. All of these had failed. His confidence rested upon the identity and power of God. The Lord had made the heavens and the earth by His “great power and stretched out arm.” The God who called the universe into existence was not rendered helpless by Babylon.
The language of God’s “stretched out arm” frequently appears in Scripture in connection with divine deliverance. With a mighty hand and an outstretched arm, God brought Israel out of Egypt. Pharaoh possessed armies, chariots, and political authority, but he could not hold the people whom God had determined to redeem. The same divine power that created the world also acts within history. God is not merely the Maker who stands at a distance from His creation. He is the Lord who governs it.
Jeremiah therefore rests his appeal upon an unanswerable truth: “There is nothing too hard for thee.”
The Field of Hope
The purchase of the field reveals the practical character of faith. Biblical faith is more than agreeing that God is powerful. It acts upon His promise even when appearances contradict it.
Jeremiah bought land while the country was being conquered. He preserved a deed while the city was preparing to fall. He invested in a future that only the word of God could guarantee.
To those watching him, his behavior may have looked foolish. Why purchase a field in a doomed land? Why preserve documents for a generation facing exile? The answer is that Jeremiah believed Babylon would not have the final word. God had spoken of restoration, and the prophet treated that promise as more substantial than the army outside the walls.
This is the nature of hope. Hope does not ignore present ruin; it refuses to believe that ruin is sovereign. Jeremiah did not call the darkness light. He planted an act of confidence in the middle of the darkness because he knew that the Lord ruled over both judgment and restoration.
Faith sometimes looks like purchasing a field that cannot yet be cultivated. It may mean obeying when no immediate advantage can be seen, praying when no answer appears, or preserving truth for a generation not yet born. Its actions are governed by what God has said, not merely by what the eye can see.
The God Who Judges and Restores
Jeremiah’s declaration must not be reduced to a slogan of easy optimism. “Nothing too hard for thee” does not mean that God will prevent every painful event or grant every human desire. Jerusalem still fell. The temple was burned. The people were carried into captivity. Jeremiah’s faith did not cancel the judgment that God had righteously decreed.
The power of God is never separated from the holiness of God.
Judah’s calamity had not occurred because the Lord was too weak to protect the nation. It came because the people had persistently rejected Him. They had turned to idols, shed innocent blood, and refused repeated calls to repentance. Babylon’s success was not evidence of God’s defeat. It was the execution of His judgment.
Yet judgment was not the end of the story. The same God who had power to uproot also had power to plant. The Lord could scatter His people among the nations and gather them again. He could bring the city down and cause houses to rise from its ruins. He could turn abandoned ground into fruitful vineyards.
Divine omnipotence means that neither the strength of an enemy nor the failure of a people can overthrow God’s holy purpose. Human sin has terrible consequences, but it cannot force God to surrender His throne. Even in judgment He remains Lord, and beyond judgment He is able to restore.
Honest Questions and Obedient Faith
Jeremiah’s prayer also teaches that faith may contain perplexity. After proclaiming God’s power and reviewing His dealings with Israel, Jeremiah points to the apparent contradiction before him. The city is about to be delivered to the Chaldeans, yet God has commanded him to purchase a field there.
In effect, Jeremiah asks, “Lord, I know nothing is too hard for Thee, but I do not understand what Thou art doing.”
This is not unbelief disguised as prayer. Jeremiah had already obeyed. He did not postpone obedience until every question was answered. He bought the field and then brought his confusion before the Lord.
There is a kind of questioning that resists God, but there is also a questioning that seeks understanding while remaining under His authority. Scripture does not require believers to pretend that they comprehend every providence. It teaches them to carry their perplexities to the One whose wisdom exceeds their own.
Faith does not always say, “I understand.” Sometimes it says, “I know who Thou art, although I cannot yet understand what Thou art doing.”
God answered Jeremiah by repeating the truth with which the prophet had begun:
“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?”
—Jeremiah 32:27
The Lord did not deny the severity of the approaching judgment. He explained that the city would indeed be given into Babylon’s hands. But He also promised to gather His people, give them one heart and one way, establish an everlasting covenant with them, and cause them to dwell safely.
Jeremiah’s question was answered by a fuller revelation of God’s purpose. The field was not a denial of judgment. It was a pledge that judgment would not destroy the promise.
Nothing Is Too Hard for God
What, then, does it mean to confess that nothing is too hard for the Lord?
It means that no promise of God can be defeated by circumstances. It means that no enemy can overpower Him, no prison can confine His word, and no ruined city lies beyond His authority. It means that God can accomplish His purpose through events that appear to contradict it. He can make exile serve restoration, suffering produce endurance, and death itself become the doorway to resurrection.
The Christian sees the supreme demonstration of this truth in Jesus Christ. At Calvary, the enemies of Christ appeared to triumph. The disciples’ hopes seemed buried with His body. Yet the grave could not imprison the Lord of life. God raised His Son from the dead, turning the apparent victory of darkness into the accomplishment of redemption.
The resurrection declares that nothing is too hard for God. He can bring life from death, righteousness to the guilty, hope to the despairing, and eternal glory from present affliction.
This does not make every road easy. It does make despair unreasonable for those who belong to Him.
Remember the Creator
When the walls appear to be falling, remember the Creator. When providence seems impossible to interpret, remember the outstretched arm of the Lord. When obedience seems fruitless, remember Jeremiah’s field.
The God who made heaven and earth has not exhausted His power. He is never surprised by the condition of the world, never cornered by His enemies, and never forced to abandon His promises. What appears impossible to us remains entirely under His command.
Jeremiah teaches us to pray from the darkness without surrendering to it. We may tell God what we fear. We may confess what we do not understand. We may look honestly upon judgment, sorrow, and loss. But we must also look beyond them to the One who made heaven and earth.
Faith stands inside the besieged city and says, “There is nothing too hard for Thee.”
It signs the deed. It seals the document. It places the evidence of hope in an earthen vessel. It waits for the day when fields will again be cultivated, houses inhabited, vineyards planted, and every word of the Lord fulfilled.
The city may be surrounded, but God is not. The field may appear worthless, but the promise is not. The night may be long, but it cannot prevent the morning appointed by the Lord.
“Ah Lord GOD!” cried Jeremiah. It was the language of wonder, submission, and hope. It remains the prayer of faith in every impossible hour: Thou hast made heaven and earth. Thy arm is still outstretched. Thy purpose cannot fail.
There is nothing too hard for Thee.
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